قران سرائیکی ترجمعہ نورنامہ سرائیکی نعتاں سرائیکی نوحیں دیوان فرید سرائیکی زبان سرائیکی ثقافت سرائیکی مشاھیر سرائیکی تاریخی شہر سرائیکی تحریک نقشہ صوبہ سرائیکستان سرائیکی ٹی وی سرائیکی ریڈیو سرائیکی اخباررسالے تازہ سرائیکی خبراں سرائیکی تعلیم سرائیکی قائدہ سرائیکی رائیٹر سرائیکی ادب سرائیکی شاعری سرائیکی لکھاری سرائیکی ادبی پروگرام سرائیکی تصویراں سرائیکی آڈیو سرائیکی ویڈیو سرائیکی فلماں سرائیکی ویب سائٹاں آل سوفٹ ویئر ھجری ڈیٹ کنویٹر علم نجوم دست شناسی روحانیت ممبران قومی اسمبلی پنجاب اسمبلی بینظیرانکم سپورٹ نادرہ شناختی کارڈ پی ٹی اے سم معلومات بہاولپوربورڈ تلاش نوکری کرنسی ریٹ پرائزبانڈ معلومات صحت تلاش رشتہ مفت ایس ایم ایس رابطہ اہم شخصیات لائیوویڈیوچیٹ تہاڈیاں تحریراں تاثرات

 http://saraikistanforum.url.ph

2012
 میں قائم ہونے والی سرائیکی وسیب کی واحد نمائیندہ ویب سائٹ
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 جسکو 85 ملک کے بارہ ہزار افراد وزٹ کرچکے ہیں سرائیکی شاعر اپنا کلام ادیب اپنی تصنیف گلوکار نعت خوان نوحے خوان اپنے آڈیو ویڈیو اداکار اپنی موویز اس ویب سائٹ پر مفت پبلش کرائیں
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برائے مہربانی اس پیغام کو ہرسرائیکی بھائی تک شیئر کریں

صحافتی مہارت برائے فروخت: نواز شریف حکومت سے رشوت لینے والے صحافیوں کی فہرست منظر عام پر آگئی – عامر حسینی

ایک انٹیلی جنس ایجنسی کی رپورٹ کے مطابق نواز شریف حکومت نے اپنے لئے فضا بہتر بنانے کے لیے پاکستان کے مایہ ناز صحافیوں میں بیس کروڑ روپے کی رقم تقسیم کی اور یہ رقم جن صحافیوں میں تقسیم کی گئی ان میں کاشف عباسی ، نصرت جاوید، جاوید چوہدری،انصار عباسی، حامد میر، سید طلعت حسین، مہر بخاری، ابصار عالم، بابر ستار، مطیع اللہ جان، نسیم زہرہ، مشتاق منھاس، مظہر عباس، اعجاز حیدر، سلیم صافی، شاہزیب خانزادہ، سمیت 20 صحافی شامل ہیں

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آپکے روحانی مسائل اور اُنکافری حل

محبت شادی اولادلاٹری دولت کاروبارکامیابی شہرت ملازمت ترقی سفرتعلیم زمین جائدادبیماری سحرجادو دوست دشمن حادثہ مقدمات وغیرہ کے بارے میں فری جانیئے یہاں اپنامشہورنام پیدائیش کاٹائم تاریخ مہینہ سال پیدائیش کاضلع اور مُلک اگرپیدائیش کاٹائم اورتاریخ وغیرہ یادنہ ہوتو موجودہ ٹائم موجودہ تاریخ مہینہ سال ضلع اورکنٹری لکھ کرایک وقت میں ایک سوال اس ویب سائٹ
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Janoobi Punjab Shap Province Name Saraiki Soba Editing By Zeeshan Mughal News 5 Pakistan - Saraikistan Forum

Janoobi Punjab Shap Province Name Saraiki Soba Editing By Zeeshan Mughal News 5 Pakistan - Saraikistan Forum

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اکابرین سرائیکی تحریک/ مجاہد اقبال جتوئی

اکابرین سرائیکی تحریک/ مجاہد اقبال جتوئی

محمد ممتاز خان ڈاہر

مجاہد جتوئی نے پاکستان کے پانچویں مجوزہ صوبہ سرائیکستان کانقشہ جاری کیا ۔ مجاہد جتوئی ایک باشعوراورباخبر سیاسی کارکن ہیں ۔انہوں نے اخبارات میں مضامین اورایک کتاب بعنوان ’جیسا میں نے سوچا‘ لکھ کر سرائیکی قوم کے ساتھ کی گئی ناانصافیوں کی نشاندہی کی ۔ مختلف پمفلٹ اوراشتہارات کے ذریعے مجاہد جتوئی نے زمانے کو بتایا کہ پاکستان کے حکمرانوں نے سرائیکستان کی لاکھوں ایکڑ اراضی فوجی افسروں اوردوسرے افراد کوالاٹ کردی ہے ۔

سرائیکستان قومی موومنٹ کے رہنما مجاہد اقبا ل جتوئی کی ولادت 22جولائی 1951ء کو خان پور ضلع رحیم یار خان میں ہوئی ۔ انکے والد مرید حسین راز جتوئی سرائیکی تحریک کاایک فعال کردار ہیں ۔

مجاہد اقبال جتوئی نے ابتدائی تعلیم خانپور ہائی سکو ل سے حاصل کی ۔ 1970ء میں تحریک بحالی صوبہ بہاولپور میں اپنے والد کے ہمراہ سرگرم رہے ۔ مجاہد اقبال جتوئی 1977ء میں تلاشِ معاش میں بیرون ملک چلے گئے ۔ 1988ء میں قوم پرستوں کے ساتھ مل کرانہوں نے سرائیکی قومی موومنٹ کی بنیادرکھی۔
مجاہداقبال جتوئی کے جذبے سے متاثر ہوکرخانپور کے سینکڑوں طالبعلم اورنوجوان قوم پرست سرائیکی تحریک کاحصہ بنے ۔

مجاہد جتوئی نے پاکستان کے پانچویں مجوزہ صوبہ سرائیکستان کانقشہ جاری کیا ۔ مجاہد جتوئی ایک باشعوراورباخبر سیاسی کارکن ہیں ۔انہوں نے اخبارات میں مضامین اورایک کتاب بعنوان ’جیسا میں نے سوچا‘ لکھ کر سرائیکی قوم کے ساتھ کی گئی ناانصافیوں کی نشاندہی کی ۔ مختلف پمفلٹ اوراشتہارات کے ذریعے مجاہد جتوئی نے زمانے کو بتایا کہ پاکستان کے حکمرانوں نے سرائیکستان کی لاکھوں ایکڑ اراضی فوجی افسروں اوردوسرے افراد کوالاٹ کردی ہے ۔

زمینوں کی الاٹمنٹ کے خلاف سرائیکی قوم پرست رہنما مسلسل جدوجہد کررہے ہیں ۔ ان رہنماؤں میں بیرسٹرمحمدتاج لنگاہ خان ،حمید اصغرشاہین ، عبدالمجید کانجو ، مرید حسین رازجتوئی ، ظہوردھریجہ ، اسلم جاوید ، افضل مسعود خان اوربہت سے دوسرے کارکن شامل ہیں ۔

مجاہداقبال جتوئی تحصیلِ علم کاشوق رکھتے تھے ۔ اس مقصد کے لئے انہوں نے حال ہی میں علامہ اقبال اوپن یونیورسٹی میں داخلہ لیا ۔ انہوں نے اپنے علمی شو ق سے ایک ادارہ خواجہ فرید فاؤنڈیشن کے نام سے بھی قائم کیا ہے ۔

انہوں نے خواجہ فرید میوزیم اورلائبریری بھی قائم کی ہے ۔ جسے درج ذیل ویب سائٹ پرملاحظہ کیاجاسکتاہے۔

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 جتوئی ایک انتھک سیاسی کارکن ہونے کے ساتھ ساتھ قادرالکلام شاعر بھی ہیں ۔ ان کا مزاحمتی کلام ملاحظہ فرمائیں جوانہوں نے کسی عیدالفطر کے دن کہاتھا۔

جیندے گل وچ طوق ہزاراں
جیندا تن ہے لیر کتیراں
جیندے ساہ تے سوسوپہرے
اُوندیاں عیداں کہییاں
ہک ڈینھہ آ ویسی
پنجرا ترٹسے
قیداں مک سن
اپنڑے باغ دے مالک تھیسوں
اوں ڈینھ عید کریسوں ۔

  

اکابرین سرائیکی تحریک/ مجاہد اقبال جتوئی

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Pakistan

Pakistan (i/ˈpækɨstæn/ or i/pɑːkiˈstɑːn/; Urdu: پاکِستان) (Urdu pronunciation: [paːkɪˈst̪aːn] ( listen)), officially the Islamic Republic of Pakistan (Urdu: اسلامی جمہوریۂ پاکِستان) is a sovereign state in South Asia. It has a 1,046-kilometre (650 mi) coastline along the Arabian Sea and the Gulf of Oman in the south and is bordered by Afghanistan and Iran in the west, India in the east and China in the far northeast.[7] In the north, Tajikistan lies adjacent to Pakistan but is separated by the narrow Wakhan Corridor. In addition, Oman is also located in maritime vicinity and shares a marine border with Pakistan.[8] Strategically, Pakistan is located in a position between the important regions of South Asia, Central Asia and the greater Middle East.[9]

The region forming modern Pakistan was the site of several ancient cultures including the neolithic Mehrgarh and the bronze era Indus Valley Civilisation. Subsequently it was the recipient of Hindu, Persian, Indo-Greek, Islamic, Turco-Mongol, and Sikh cultures through several invasions and/or settlements. As a result the area has remained a part of numerous empires and dynasties including the Indian empires, Persian empires, Arab caliphates, Mongol, Mughal, Sikh and British Empire. Pakistan gained independence from the British Empire in 1947 after a struggle for independence, led by Mohammad Ali Jinnah, that sought the partition of India and the creation of an independent state for the Muslim majority populations of the eastern and western regions of British India.[10] With the adoption of its constitution in 1956, Pakistan became an Islamic republic.[11] In 1971, an armed conflict in East Pakistan resulted in the creation of Bangladesh.[12]

Pakistan is a federal parliamentary republic consisting of four provinces and four federal territories. With a population exceeding 170 million people, it is the sixth most populous country in the world[2] and has the second largest Muslim population after Indonesia.[13] It is an ethnically and linguistically diverse country with a similar variation in its geography and wildlife. With a semi-industrialized economy, it is the 27th largest in the world in terms of purchasing power. Since gaining independence, Pakistan's history has been characterised by periods of military rule, political instability and conflicts with neighbouring India. The country faces challenging problems including terrorism, poverty, illiteracy and corruption.

Pakistan has the eighth largest standing armed force and is the only Muslim-majority nation to possess nuclear weapons. It is designated as a major non-NATO ally of the United States and a strategic ally of China.[14][15] It is a founding member of the Organisation of the Islamic Conference (now the Organisation of Islamic Cooperation)[16] and a member of the United Nations,[17] Commonwealth of Nations,[18] Next Eleven economies and the G20 developing nations.

Historical Astrology

Bibliography:
1. Abetti, Giorgio. The History of Astrology. Henry Schuman, New York. 1952.
2. Doig, Peter. A Concise History of Astronomy. Chapman & Hall, Ltd., London. 1950.
3. Dreyer, J. L. E. A History of Astronomy from Thales to Kepler. Dover Publications, New York. 1953.
4. Newton, R. R. Ancient Astronomical Observations and the Accelerations of the Earth and Moon. The John Hopkins Press, Baltimore and London. 1970.
5. Stewart, J. V., M. D. Astrology: What’s Really in the Stars. Prometheus Books, New York. 1996.
6. Taub, Liba Chaia. Ptolemy’s Universe. Open Court, Illinois. 1993

Historical Astrology

After about AD 500, astrology died away for a while. It came alive again in the eighth century when Islam began practicing Hellenistic astrology. It was Albumasar, a Muslim intellectual, who was instrumental in bringing astrology as we know it to the Western world.
In conclusion, it can be said that Egypt has played a major role in the development of astrology. Egypt has had the pleasure of experiencing many different cultures in its land, which has enriched Egypt’s history and aided its people to become innovators of new ideas that would last for centuries and even on into today.

Historical Astrology

Probably the most disturbing accusation against Ptolemy is that his figures were intentionally skewed and doctored to fit his hypotheses. A study of Ptolemy’s figures was done in 1977, and the findings were that most of his data was fraudulent. For more on this subject, one should refer to the book by R. Newton, The Crime of Claudius Ptolemy. It is hard to hold this against Ptolemy; he was, of course, working in ancient times. However, had he used correct numbers in his work, it might not have taken future scholars 1400 more years to correct wrong ideas concerning the universe.
In his defense, he was living during a time when "politically incorrect" beliefs could be grounds for punishment. It actually may not have been safe for him to expose the truth; instead he may have been forced to make his numbers fit into incorrect theories. He knew enough about the truth...the precession of the equinoxes and the theories that postulated that the earth, in fact, revolved around the sun. Apparently, fear for his own life is the reason why he did not act on his knowledge.
After Ptolemy, many astrologers followed. Some notable Egyptians in the field were Paul of Alexandria, Hephaestion of Thebes, and Palchus, though little other than their names are known about these people. Ptolemy’s work was continued and commented on by the Alexandrian mathematician Pappus, the mathematician/astronomer Theon of Alexandria, and the Greek mathematician Proclus, who wrote a paraphrase of Ptolemy’s Tetrabiblos.

Historical Astrology

Ptolemy also dabbled in other areas of study. He wrote the book, Geography, and in it created maps and latitudes and longitudes. He studied the refraction of light in his book, Optics. Also, he studied harmonics and wrote yet another book describing his findings. However, it was his work called Mathematical Treatise in Four Books, also referred to as The Prognostics Addressed to Syrus, that would be the foundation for modern astrology as it is practiced in the West. The name we use for the work today is the Tetrabiblos. Nothing is known about how Ptolemy acquired his data for this work; however, his access to the library at Alexandria would be the best guess.
No original version of the Tetrabiblos still exists. All that remain are translations and copies of it, the oldest of which is Arabic and dates only to AD 900. Eventually, the Latin translations became familiar to the Europeans. The English version was translated from that of the Greeks in 1940. There were four books to this work, and each dealt with a different aspect of astrology:
The first book defined Ptolemy’s reasoning for practicing astrology as well as astronomy, for by this time, there were many who opposed astrology. He said that it should not be abandoned merely because there are a few people who abuse it. This book also deals with the various alignments of planets, the moon, and the sun. Ptolemy describes in detail which positions are favorable and which are not. He also explained the signs, when they begin, and why they begin there.
The second book of the Tetrabiblos describes astrology as it relates to countries. Ptolemy makes the point that astrological events of countries and race supersede those of the individual. He details which planets rule over which country, and makes the distinction between human signs and animal signs. He notes that human signs cause things to happen to humans and animal signs affect animals. Finally, Ptolemy explains how the planets affect earth. For example, Saturn was thought to cause cold, floods, poverty, and death. Mars caused war and drought. Comets and shooting stars were thought to also affect the weather.
The third book dealt with the individual. The Tetrabiblos examined conception and birth, saying that it was better to work with the conception date and that this date should be known by observation. Several key factors were involved with this aspect of astrology. The sign that was rising at the time of conception, the moon’s phase, and the movements of the planets were all taken into consideration. The father’s influence was shown through the sun and Saturn, while the mother’s was shown through the moon and Venus.
Finally, the forth book of the Tetrabiblos handled matters of occupation, marriage, children, travel, and "houses" of the zodiac. The particular angles of various planets were used to calculate these things.
The Tetrabiblos compiled almost all of the astrological works up to that point. Only very few modifications have been made since then, and most of what we know as astrology comes from this work. Critics claim that it is "tedious and dry" to read, and that there are some contradictions in Ptolemy’s ideas. Furthermore, he did not take into account the precession of the equinoxes. He undoubtedly knew about this phenomenon, an overlapping between signs and constellations that gets larger over time (about 5 degrees per three hundred years), but why he did not examine or explain this is a mystery and one of the biggest flaws of his work.
There were also problems with his correlation between astrology and the seasons. His belief that the conception time was preferable to birth time is a misguided one, as conception time for an individual is actually rather difficult to calculate. There were other errors in his work, mostly dealing with beliefs of the time and misinformation about astronomy; however, for the most part, the Tetrabiblos has proved invaluable to this day.
Ptolemy himself seemed to be quite egotistical. It is thought that he may never have actually practiced astrology, and there has not been a single horoscope found that was created by him. Some say that his writing almost reflects an embarrassment about astrology, and suggest that perhaps he might not have been a scholar of the art, but more a reporter of it.

Historical Astrology

In 331 BC, Alexander the Great founded the city of Alexandria. This marks the beginning of the Graeco-Roman period in Egypt’s history. Alexandria became one of the most famous of the Hellenistic capitals. Hellenism is the term describing the Greek way of life. The people of Alexandria retained some of their Egyptian culture, but it became mixed with that of the Greeks, Romans, Macedonians, Persians, Syrians, Jewish, and Chaldeans. When the Roman Empire began its decline, Alexandria managed to maintain its prestige as a center for cultural activity. By the time Alexandria began its decline, the scientific revolution was over, and astrology was accepted and believed by almost everyone. It was at this time that Claudius Ptolemy surfaced.
Almost nothing is known about Claudius Ptolemy. It is known that he was not Greek and was not even a Ptolemy (that is, he was not related to the Ptolemaic rulers). He was an Egyptian astronomer, mathematician, and geographer who lived in the vicinity of Alexandria. Bits and pieces of information from his writings and from comments from his contemporaries are the only sources of information about Ptolemy’s life. He was born in Upper Egypt, and some say that he was the head librarian at the museum or library at Alexandria.
Ptolemy worked from the data of past astrologers to map over one thousand stars. He compiled a list of 48 constellations, and, for the most part, described the longitude and latitude lines of the earth. He was a believer that the earth was the center of the universe and worked to advance this theory. His effort in this area was in his thirteen volume work called the Almagest. Here, the Ptolemaic system is described, thus explaining why some planets seemed to move backwards for periods of time in their orbit around earth. He theorized that each planet also revolved in a smaller circle as well as a larger one. This was called the "epicycle." This theory would survive for 1400 years, until it was finally accepted that the earth was itself another planet in orbit around the sun.

Historical Astrology

The Assyrians placed as much or even more importance on the five planets they had identified and their movements into these constellations. The reason for this is that they believed the planets were gods or at least the home of gods. The names given to these planets as well as the sun and moon were eventually replaced by the Greek names, then the Roman names, and eventually the English names. In Assyrian times the names were as follows: Sun=Shamash, Moon=Sin, Venus=Ishtar, Mercury=Nebo or Nabu, Mars=Nergal, Saturn=Ninurta, and Jupiter=Marduk. The various personalities and domains of these gods changed with time and change of rulership.

The next phase in the history of astrology is the New Babylonian period (600-300 BC). Some of the prominent astrologers of this period were Kiddinu, Berossus, Antipatrus, Achinopoulus, and Sudines. Up to this point, really the only kind of astrology being practiced was omen astrology, or the foretelling of major events. It was during the New Babylonian period that the signs of the zodiac were invented and horoscope, or birth, astrology had its beginnings. As of 1996, sixteen Babylonian horoscopes have been found and it was not uncommon for these horoscopes to contain little or no prediction. They mostly consist of the position of the skies at the time of conception or birth of the individual.
The Greeks began their immense influence on astrology during the fifth and fourth centuries BC. Alexander the Great managed to spread the Greek way of life, also known as Hellenism, to places such as Alexandria and Antioch. The Hellenistic period spanned from the time of his death in 323 BC to the middle of the second century BC, when the Romans took the eastern Mediterranean. The Greeks were responsible for incorporating mythology into astrology. The names we are familiar with today when we think of mythology came into existence. Up to this point, the same gods existed, just under different names and personalities.
This was the age of such famous forerunners of modern science as Plato, Pythagoras, who asserted that the earth was round and traveled around the sun; Leucippus, whose theory would later be the beginnings of atomic science; and Aristotle. Other scientists involved with the study of astronomy, such as Eudoxus, held the opinion that astrology was ridiculous and no one should believe prediction about his life based on which day he was born. Nevertheless, astrologers such as Critodemus, Apollonius of Myndus, and Epigenes of Byzantium continued to refine horoscopic astrology.
The Romans were not as accepting of astrology. About 250 BC, a large number of the common citizenry became interested in astrology, but the conservatives fought against most any outside religion, including Christianity. They presented quite logical arguments against the use of astrology and horoscopes, saying that people born on the same day at the same time had very different destinies, and that people born on different days at different times sometimes died at the same times. Nevertheless, astrology spread into Rome, despite several attempts to expel all astrologers from the empire. Eventually, astrology gained acceptance, mostly because the Romans had a certain respect for the Greeks’ education. If the Romans had not finally allowed astrology into their culture, things might have been very different as far as the Egyptians’ contributions to the art.