Tuesday, 6 March 2012
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Wednesday, 11 January 2012
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Best Blogger friend: ebuddy widget ebuddy gadget chat messenger code f...: eBuddy Web Messengers widget for your Website or Social Network of Blog eBuddy is a free web based messenger that enables you to chat with...
Friday, 16 December 2011
Pakistan
Pakistan (i/ˈpækɨstæn/ or i/pɑːkiˈstɑːn/; Urdu: پاکِستان) (Urdu pronunciation: [paːkɪˈst̪aːn] ( listen)), officially the Islamic Republic of Pakistan (Urdu: اسلامی جمہوریۂ پاکِستان) is a sovereign state in South Asia. It has a 1,046-kilometre (650 mi) coastline along the Arabian Sea and the Gulf of Oman in the south and is bordered by Afghanistan and Iran in the west, India in the east and China in the far northeast.[7] In the north, Tajikistan lies adjacent to Pakistan but is separated by the narrow Wakhan Corridor. In addition, Oman is also located in maritime vicinity and shares a marine border with Pakistan.[8] Strategically, Pakistan is located in a position between the important regions of South Asia, Central Asia and the greater Middle East.[9]
The region forming modern Pakistan was the site of several ancient cultures including the neolithic Mehrgarh and the bronze era Indus Valley Civilisation. Subsequently it was the recipient of Hindu, Persian, Indo-Greek, Islamic, Turco-Mongol, and Sikh cultures through several invasions and/or settlements. As a result the area has remained a part of numerous empires and dynasties including the Indian empires, Persian empires, Arab caliphates, Mongol, Mughal, Sikh and British Empire. Pakistan gained independence from the British Empire in 1947 after a struggle for independence, led by Mohammad Ali Jinnah, that sought the partition of India and the creation of an independent state for the Muslim majority populations of the eastern and western regions of British India.[10] With the adoption of its constitution in 1956, Pakistan became an Islamic republic.[11] In 1971, an armed conflict in East Pakistan resulted in the creation of Bangladesh.[12]
Pakistan is a federal parliamentary republic consisting of four provinces and four federal territories. With a population exceeding 170 million people, it is the sixth most populous country in the world[2] and has the second largest Muslim population after Indonesia.[13] It is an ethnically and linguistically diverse country with a similar variation in its geography and wildlife. With a semi-industrialized economy, it is the 27th largest in the world in terms of purchasing power. Since gaining independence, Pakistan's history has been characterised by periods of military rule, political instability and conflicts with neighbouring India. The country faces challenging problems including terrorism, poverty, illiteracy and corruption.
Pakistan has the eighth largest standing armed force and is the only Muslim-majority nation to possess nuclear weapons. It is designated as a major non-NATO ally of the United States and a strategic ally of China.[14][15] It is a founding member of the Organisation of the Islamic Conference (now the Organisation of Islamic Cooperation)[16] and a member of the United Nations,[17] Commonwealth of Nations,[18] Next Eleven economies and the G20 developing nations.
The region forming modern Pakistan was the site of several ancient cultures including the neolithic Mehrgarh and the bronze era Indus Valley Civilisation. Subsequently it was the recipient of Hindu, Persian, Indo-Greek, Islamic, Turco-Mongol, and Sikh cultures through several invasions and/or settlements. As a result the area has remained a part of numerous empires and dynasties including the Indian empires, Persian empires, Arab caliphates, Mongol, Mughal, Sikh and British Empire. Pakistan gained independence from the British Empire in 1947 after a struggle for independence, led by Mohammad Ali Jinnah, that sought the partition of India and the creation of an independent state for the Muslim majority populations of the eastern and western regions of British India.[10] With the adoption of its constitution in 1956, Pakistan became an Islamic republic.[11] In 1971, an armed conflict in East Pakistan resulted in the creation of Bangladesh.[12]
Pakistan is a federal parliamentary republic consisting of four provinces and four federal territories. With a population exceeding 170 million people, it is the sixth most populous country in the world[2] and has the second largest Muslim population after Indonesia.[13] It is an ethnically and linguistically diverse country with a similar variation in its geography and wildlife. With a semi-industrialized economy, it is the 27th largest in the world in terms of purchasing power. Since gaining independence, Pakistan's history has been characterised by periods of military rule, political instability and conflicts with neighbouring India. The country faces challenging problems including terrorism, poverty, illiteracy and corruption.
Pakistan has the eighth largest standing armed force and is the only Muslim-majority nation to possess nuclear weapons. It is designated as a major non-NATO ally of the United States and a strategic ally of China.[14][15] It is a founding member of the Organisation of the Islamic Conference (now the Organisation of Islamic Cooperation)[16] and a member of the United Nations,[17] Commonwealth of Nations,[18] Next Eleven economies and the G20 developing nations.
Friday, 25 November 2011
Historical Astrology
Bibliography:
1. Abetti, Giorgio. The History of Astrology. Henry Schuman, New York. 1952.
2. Doig, Peter. A Concise History of Astronomy. Chapman & Hall, Ltd., London. 1950.
3. Dreyer, J. L. E. A History of Astronomy from Thales to Kepler. Dover Publications, New York. 1953.
4. Newton, R. R. Ancient Astronomical Observations and the Accelerations of the Earth and Moon. The John Hopkins Press, Baltimore and London. 1970.
5. Stewart, J. V., M. D. Astrology: What’s Really in the Stars. Prometheus Books, New York. 1996.
6. Taub, Liba Chaia. Ptolemy’s Universe. Open Court, Illinois. 1993
1. Abetti, Giorgio. The History of Astrology. Henry Schuman, New York. 1952.
2. Doig, Peter. A Concise History of Astronomy. Chapman & Hall, Ltd., London. 1950.
3. Dreyer, J. L. E. A History of Astronomy from Thales to Kepler. Dover Publications, New York. 1953.
4. Newton, R. R. Ancient Astronomical Observations and the Accelerations of the Earth and Moon. The John Hopkins Press, Baltimore and London. 1970.
5. Stewart, J. V., M. D. Astrology: What’s Really in the Stars. Prometheus Books, New York. 1996.
6. Taub, Liba Chaia. Ptolemy’s Universe. Open Court, Illinois. 1993
Historical Astrology
After about AD 500, astrology died away for a while. It came alive again in the eighth century when Islam began practicing Hellenistic astrology. It was Albumasar, a Muslim intellectual, who was instrumental in bringing astrology as we know it to the Western world.
In conclusion, it can be said that Egypt has played a major role in the development of astrology. Egypt has had the pleasure of experiencing many different cultures in its land, which has enriched Egypt’s history and aided its people to become innovators of new ideas that would last for centuries and even on into today.
In conclusion, it can be said that Egypt has played a major role in the development of astrology. Egypt has had the pleasure of experiencing many different cultures in its land, which has enriched Egypt’s history and aided its people to become innovators of new ideas that would last for centuries and even on into today.
Historical Astrology
Probably the most disturbing accusation against Ptolemy is that his figures were intentionally skewed and doctored to fit his hypotheses. A study of Ptolemy’s figures was done in 1977, and the findings were that most of his data was fraudulent. For more on this subject, one should refer to the book by R. Newton, The Crime of Claudius Ptolemy. It is hard to hold this against Ptolemy; he was, of course, working in ancient times. However, had he used correct numbers in his work, it might not have taken future scholars 1400 more years to correct wrong ideas concerning the universe.
In his defense, he was living during a time when "politically incorrect" beliefs could be grounds for punishment. It actually may not have been safe for him to expose the truth; instead he may have been forced to make his numbers fit into incorrect theories. He knew enough about the truth...the precession of the equinoxes and the theories that postulated that the earth, in fact, revolved around the sun. Apparently, fear for his own life is the reason why he did not act on his knowledge.
After Ptolemy, many astrologers followed. Some notable Egyptians in the field were Paul of Alexandria, Hephaestion of Thebes, and Palchus, though little other than their names are known about these people. Ptolemy’s work was continued and commented on by the Alexandrian mathematician Pappus, the mathematician/astronomer Theon of Alexandria, and the Greek mathematician Proclus, who wrote a paraphrase of Ptolemy’s Tetrabiblos.
In his defense, he was living during a time when "politically incorrect" beliefs could be grounds for punishment. It actually may not have been safe for him to expose the truth; instead he may have been forced to make his numbers fit into incorrect theories. He knew enough about the truth...the precession of the equinoxes and the theories that postulated that the earth, in fact, revolved around the sun. Apparently, fear for his own life is the reason why he did not act on his knowledge.
After Ptolemy, many astrologers followed. Some notable Egyptians in the field were Paul of Alexandria, Hephaestion of Thebes, and Palchus, though little other than their names are known about these people. Ptolemy’s work was continued and commented on by the Alexandrian mathematician Pappus, the mathematician/astronomer Theon of Alexandria, and the Greek mathematician Proclus, who wrote a paraphrase of Ptolemy’s Tetrabiblos.
Historical Astrology
Ptolemy also dabbled in other areas of study. He wrote the book, Geography, and in it created maps and latitudes and longitudes. He studied the refraction of light in his book, Optics. Also, he studied harmonics and wrote yet another book describing his findings. However, it was his work called Mathematical Treatise in Four Books, also referred to as The Prognostics Addressed to Syrus, that would be the foundation for modern astrology as it is practiced in the West. The name we use for the work today is the Tetrabiblos. Nothing is known about how Ptolemy acquired his data for this work; however, his access to the library at Alexandria would be the best guess.
No original version of the Tetrabiblos still exists. All that remain are translations and copies of it, the oldest of which is Arabic and dates only to AD 900. Eventually, the Latin translations became familiar to the Europeans. The English version was translated from that of the Greeks in 1940. There were four books to this work, and each dealt with a different aspect of astrology:
The first book defined Ptolemy’s reasoning for practicing astrology as well as astronomy, for by this time, there were many who opposed astrology. He said that it should not be abandoned merely because there are a few people who abuse it. This book also deals with the various alignments of planets, the moon, and the sun. Ptolemy describes in detail which positions are favorable and which are not. He also explained the signs, when they begin, and why they begin there.
The second book of the Tetrabiblos describes astrology as it relates to countries. Ptolemy makes the point that astrological events of countries and race supersede those of the individual. He details which planets rule over which country, and makes the distinction between human signs and animal signs. He notes that human signs cause things to happen to humans and animal signs affect animals. Finally, Ptolemy explains how the planets affect earth. For example, Saturn was thought to cause cold, floods, poverty, and death. Mars caused war and drought. Comets and shooting stars were thought to also affect the weather.
The third book dealt with the individual. The Tetrabiblos examined conception and birth, saying that it was better to work with the conception date and that this date should be known by observation. Several key factors were involved with this aspect of astrology. The sign that was rising at the time of conception, the moon’s phase, and the movements of the planets were all taken into consideration. The father’s influence was shown through the sun and Saturn, while the mother’s was shown through the moon and Venus.
Finally, the forth book of the Tetrabiblos handled matters of occupation, marriage, children, travel, and "houses" of the zodiac. The particular angles of various planets were used to calculate these things.
The Tetrabiblos compiled almost all of the astrological works up to that point. Only very few modifications have been made since then, and most of what we know as astrology comes from this work. Critics claim that it is "tedious and dry" to read, and that there are some contradictions in Ptolemy’s ideas. Furthermore, he did not take into account the precession of the equinoxes. He undoubtedly knew about this phenomenon, an overlapping between signs and constellations that gets larger over time (about 5 degrees per three hundred years), but why he did not examine or explain this is a mystery and one of the biggest flaws of his work.
There were also problems with his correlation between astrology and the seasons. His belief that the conception time was preferable to birth time is a misguided one, as conception time for an individual is actually rather difficult to calculate. There were other errors in his work, mostly dealing with beliefs of the time and misinformation about astronomy; however, for the most part, the Tetrabiblos has proved invaluable to this day.
Ptolemy himself seemed to be quite egotistical. It is thought that he may never have actually practiced astrology, and there has not been a single horoscope found that was created by him. Some say that his writing almost reflects an embarrassment about astrology, and suggest that perhaps he might not have been a scholar of the art, but more a reporter of it.
No original version of the Tetrabiblos still exists. All that remain are translations and copies of it, the oldest of which is Arabic and dates only to AD 900. Eventually, the Latin translations became familiar to the Europeans. The English version was translated from that of the Greeks in 1940. There were four books to this work, and each dealt with a different aspect of astrology:
The first book defined Ptolemy’s reasoning for practicing astrology as well as astronomy, for by this time, there were many who opposed astrology. He said that it should not be abandoned merely because there are a few people who abuse it. This book also deals with the various alignments of planets, the moon, and the sun. Ptolemy describes in detail which positions are favorable and which are not. He also explained the signs, when they begin, and why they begin there.
The second book of the Tetrabiblos describes astrology as it relates to countries. Ptolemy makes the point that astrological events of countries and race supersede those of the individual. He details which planets rule over which country, and makes the distinction between human signs and animal signs. He notes that human signs cause things to happen to humans and animal signs affect animals. Finally, Ptolemy explains how the planets affect earth. For example, Saturn was thought to cause cold, floods, poverty, and death. Mars caused war and drought. Comets and shooting stars were thought to also affect the weather.
The third book dealt with the individual. The Tetrabiblos examined conception and birth, saying that it was better to work with the conception date and that this date should be known by observation. Several key factors were involved with this aspect of astrology. The sign that was rising at the time of conception, the moon’s phase, and the movements of the planets were all taken into consideration. The father’s influence was shown through the sun and Saturn, while the mother’s was shown through the moon and Venus.
Finally, the forth book of the Tetrabiblos handled matters of occupation, marriage, children, travel, and "houses" of the zodiac. The particular angles of various planets were used to calculate these things.
The Tetrabiblos compiled almost all of the astrological works up to that point. Only very few modifications have been made since then, and most of what we know as astrology comes from this work. Critics claim that it is "tedious and dry" to read, and that there are some contradictions in Ptolemy’s ideas. Furthermore, he did not take into account the precession of the equinoxes. He undoubtedly knew about this phenomenon, an overlapping between signs and constellations that gets larger over time (about 5 degrees per three hundred years), but why he did not examine or explain this is a mystery and one of the biggest flaws of his work.
There were also problems with his correlation between astrology and the seasons. His belief that the conception time was preferable to birth time is a misguided one, as conception time for an individual is actually rather difficult to calculate. There were other errors in his work, mostly dealing with beliefs of the time and misinformation about astronomy; however, for the most part, the Tetrabiblos has proved invaluable to this day.
Ptolemy himself seemed to be quite egotistical. It is thought that he may never have actually practiced astrology, and there has not been a single horoscope found that was created by him. Some say that his writing almost reflects an embarrassment about astrology, and suggest that perhaps he might not have been a scholar of the art, but more a reporter of it.
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